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Vince malum bono or Vince in bono malum is a Latin phrase meaning Overcome evil with good or Defeat Evil with Good.. The motto comes from partial quotation from the Bible, Saint Paul's Epistle to the Romans, 12:21: "Do not be overcome by evil, but overcome evil with good" (noli vinci a malo sed vince in bono malum; Greek: Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν ...
'Overman') to create new values and meanings. In this way, the Void becomes a space of potential, where the destruction of old beliefs clears the way for the creation of new ones. Nietzsche's vision of the Void is thus both a challenge and an invitation to re-evaluate and re-create meaning in a world devoid of inherent purpose. [17]
Mahāśūnya (महाशून्य) refers to the “great void”, according to Arṇasiṃha’s Mahānayaprakāśa verse 134.—Accordingly, “The Śāmbhava (state) is the one in which the power of consciousness (citi) suddenly (sahasā) dissolves away into the Great Void [i.e., mahāśūnya] called the Inactive (niḥspanda) that is ...
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence".Some philosophers, such as Epicurus, have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil.
Accustom yourself to believing that death is nothing to us, for good and evil imply the capacity for sensation, and death is the privation of all sentience; therefore, a correct understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life a limitless time, but by taking away the yearning after immortality.
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The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.