Search results
Results from the WOW.Com Content Network
The name "Palm Sunday" is a misnomer; the "verba" or "dwarfed spruce" is used instead. According to tradition, on the Saturday before Palm Sunday the Lithuanians take special care in choosing and cutting well-formed branches, which the women-folk decorate with flowers. The flowers are meticulously tied onto the branches, making the "Verba".
When the Greeks entered the Temple they had defiled almost all the jugs of oil. [1] As the Maccabees searched for pure oil to light the menorah with, they found just one cruse of pure oil which still had the seal of the High Priest, the symbol of pure oil. This cruse contained just enough pure oil to keep the menorah lit for one day.
Triumphal Entry into Jerusalem. The triumphal entry into Jerusalem is a significant event described in the four canonical Gospels—Matthew, Mark, Luke, and John.It marks the arrival of Jesus in Jerusalem a few days before his crucifixion, an event celebrated annually by Christians on Palm Sunday.
What does the Bible say about Palm Sunday? In the Bible, Palm Sunday is regarded as a "triumphant entry" into Jerusalem for Jesus, but also bittersweet, as it also represents Jesus taking the ...
45 Best Palm Sunday Quotes & Scriptures. Canva/Parade. 1. "The crowds that went ahead of him and that followed were shouting, 'Hosanna to the Son of David! ... John 12:17-19 (Eugene Peterson ...
Palm Sunday kind of gives us a reason to put a pause on everything—and ponder why you have your faith and how you want to share it with others. So, take a moment to read through these Palm ...
Entry of Christ into Jerusalem is a 1617 oil painting by Flemish artist Anthony van Dyck, located in the Indianapolis Museum of Art, which is in Indianapolis, Indiana. It depicts Jesus entering Jerusalem as described in the Gospels, the event celebrated on Palm Sunday. [1]
A Confraternity in Procession along Calle Génova, Seville by Alfred Dehodencq (1851). Holy Week in the liturgical year is the week immediately before Easter. The earliest allusion to the custom of marking this week as a whole with special observances is to be found in the Apostolical Constitutions (v. 18, 19), dating from the latter half of the 3rd century and 4th century.