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Also called a crux ansata, meaning "cross with a handle". Coptic cross: The original Coptic cross has its origin in the Coptic ankh. As depicted in Rudolf Koch's The Book of Signs (1933). New Coptic Cross This new Coptic Cross is the cross currently used by the Coptic Catholic Church and the Coptic Orthodox Church of Alexandria. It evolved from ...
The Crucifix, a cross with corpus, a symbol used in the Catholic Church, Lutheranism, the Eastern Orthodox Church, and Anglicanism, in contrast with some other Protestant denominations, Church of the East, and Armenian Apostolic Church, which use only a bare cross Early use of a globus cruciger on a solidus minted by Leontios (r. 695–698); on the obverse, a stepped cross in the shape of an ...
The Crucifix, cross with the corpus (Body of Christ) is an ancient symbol used within the Catholic Church, Eastern Orthodox churches, Anglican, and Lutheran churches. Look down upon me, good and gentle Jesus, while before Thy face I humbly kneel and, with burning soul, pray and beseech Thee to fix deep in my heart lively sentiments
The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church [2] [3] [4] and a distinctive feature of the cultural landscape of Russia. [5] Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
The Philokalia (Ancient Greek: φιλοκαλία, lit. 'love of the beautiful', from φιλία philia "love" and κάλλος kallos "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" [1] of the mystical hesychast tradition of the Eastern Orthodox Church.
The theology of the Cross (Latin: Theologia Crucis, [1] German: Kreuzestheologie [2] [3] [4]) or staurology [5] (from Greek stauros: cross, and -logy: "the study of") [6] is a term coined by the German theologian Martin Luther [1] to refer to theology that posits "the cross" (that is, divine self-revelation) as the only source of knowledge concerning who God is and how God saves.
In the Eastern Orthodox Church, there are different traditions surrounding the use of the processional cross.Traditional practice, still followed among churches of the Russian or other Slavic traditions, is that the use of the processional cross during the normal cycle of divine services is a primatial privilege, and will only be done when the Patriarch or First Hierarch is serving.
Origen, who had a lasting influence on Eastern Christian thought, further develops the idea that the spiritual realities can be found through allegorical readings of the scriptures (along the lines of Jewish aggadah tradition), but he focuses his attention on the cross and on the importance of imitating Christ through the cross, especially ...