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The site of discovery, Nag Hammadi in map of Egypt. Scholars first became aware of the Nag Hammadi library in 1946. Making careful inquiries from 1947–1950, Jean Doresse discovered that a local farmer, who was a teenager at the time, dug up the texts from a graveyard in the desert, located near tombs from the Sixth Dynasty of Egypt.
Download as PDF; Printable version; In other projects ... Pages in category "Nag Hammadi library" ... Holy Book of the Great Invisible Spirit;
The Nag Hammadi Scriptures: The Revised and Updated Translation of Sacred Gnostic Texts Complete in One Volume. HarperOne. pp. 36ff. ISBN 978-0-06-204636-9; Mattison, Mark M. (2020) [2017], The Gospel of Truth: A Public Domain Transcription and Translation (Coptic and English)
The Holy Book of the Great Invisible Spirit, also known as the Coptic Gospel of the Egyptians, [1] [2] is a Sethian Gnostic text found in Codices III and IV of the Nag Hammadi library. The text describes the origin of three powers: the Father, the Mother, and the Son, who came forth from the great invisible Spirit.
Prior to the discovery at Nag Hammadi, only the following texts were available to students of Gnosticism. Reconstructions were attempted from the records of the heresiologists , but these were necessarily coloured by the motivation behind the source accounts.
Nag Hammadi and Manichaean Studies (NHMS; ISSN 0929-2470) is an academic book series on Gnosticism, the Nag Hammadi library, Manichaeism, and related subjects. [1] The series was founded as Nag Hammadi Studies ( NHS ; ISSN 0169-7749 ) in 1971 and is published by Brill . [ 2 ]
The Thunder, Perfect Mind" (Coptic: ⲧⲉⲃⲣⲟⲛⲧⲏ: ⲛⲟⲩⲥ ⲛ̄ⲧⲉⲗⲉⲓⲟⲥ tebrontē: nous n̄teleios) is a Coptic text originally discovered in the Nag Hammadi library in 1945. It follows a poetic structure, and has received scholarly attention for its gnomic style and unclear subject.
This copy is in Codex II of the Nag Hammadi library, where it appears alongside the Apocryphon of John, the Gospel of Thomas, the Gospel of Philip, On the Origin of the World, the Exegesis on the Soul, and the Book of Thomas the Contender. [6] This codex was likely compiled by followers of Valentinus. [62]
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