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A monumental inscription is an inscription, typically carved in stone, on a grave marker, cenotaph, memorial plaque, church monument or other memorial. The purpose of monumental inscriptions is to serve as memorials to the dead. Those on gravestones are normally placed there by members of the deceased's family.
This may simply include a bordered written inscription, or one with added iconography of the deceased. Military tombstones are most commonly from the 1st and 2nd centuries AD; the pre-Marian army used soldiers for specific campaigning periods; such soldiers would return to civilian life after serving in Rome's conflicts. The longer terms of ...
Inscription II 697 in the CIL: in the wall of a building in Cáceres, Spain. The Corpus Inscriptionum Latinarum (CIL) is a comprehensive collection of ancient Latin inscriptions. It forms an authoritative source for documenting the surviving epigraphy of classical antiquity. Public and personal inscriptions throw light on all aspects of Roman ...
Inscription on the gravestone of parish priest Stručić. Ligatures: ⰂⰀ. Originally in the floor of the sanctuary before the altar, but in 1953 it was moved to the wall behind the altar, in the sacristy. [BF] [δχ] 1531 Ćokovac by Pašman (sv. Kuzme i Damjana
Captain Andrew Drake (1684–1743) sandstone gravestone from the Stelton Baptist Church in Edison, New Jersey. A gravestone or tombstone is a marker, usually stone, that is placed over a grave. A marker set at the head of the grave may be called a headstone. An especially old or elaborate stone slab may be called a funeral stele, stela, or slab.
Epitaph on the base of the Haymarket Martyrs' Monument, Waldheim Cemetery, Forest Park, Illinois. An epitaph (from Ancient Greek ἐπιτάφιος (epitáphios) 'a funeral oration'; from ἐπι-(epi-) 'at, over' and τάφος (táphos) 'tomb') [1] [2] is a short text honoring a deceased person.
Pages in category "Latin inscriptions" The following 64 pages are in this category, out of 64 total. This list may not reflect recent changes. A. Ancilla Dei;
This inscription is traditionally known as the "Laudatio Turiae," "The Praise of Turia," [3] [4] because its subject was generally identified with Curia, the wife of Quintus Lucretius Vespillo, consul in 19 BC, [5] [6] on the basis of comparison with the histories of Valerius Maximus (6, 7, 2) and Appian (Bell.civ. 4, 44), which report that Turia saved her husband in much the same way ...