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The ten realms are part of Buddhist cosmology and consist of four higher realms and six lower realms derived from the Indian concept of the six realms of rebirth. [3] These realms can also be described through the degrees of enlightenment that course through them. [4] They have been translated in various ways.
[5] [20] [21] Saṃsāra is understood as opposite of moksha, also known as mukti, nirvāṇa, nibbāna or kaivalya, which refers to liberation from the cycle of birth and death. [5] [20] The concept of saṃsāra developed in the post-Vedic times, and is traceable in the Samhita layers such as in sections 1.164, 4.55, 6.70 and 10.14 of the ...
It is the never-ending repetitive cycle of birth and death, in six realms of reality (gati, domains of existence), [12] wandering from one life to another life with no particular direction or purpose. [13] [14] [note 3] Samsara is characterized by dukkha ("unsatisfactory," "painful").
The approximate date of Gautama Buddha's birth and death are uncertain. Most historians in the early 20th century dated his lifetime as circa 563 BCE to 483 BCE. [ 1 ] [ 2 ] More recently his death is dated later, between 411 and 400 BCE, while at a symposium on this question held in 1988, the majority of those who presented definite opinions ...
The animal realm is a place for those who have tormented animals and will receive the same treatment. The asura are in this realm as well and wage war against the deva. The preta realm is created by greed and ignorance of humans. It is the place for those who have refused offerings and are controlled by avarice. [15]
In the same way, all 10 sephirot subdivide into 10 x 10 = 100 latent principles, allowing the sephirot to harmonise as one system (as Yosher-Man). The potency of Lurianic scheme , with its new doctrines and paradigm, arises from its power to systemise and unify previously unexplained and unrelated Kabbalistic notions. [ 5 ]
Bhavachakra, "wheel of life," [a] consists of the words bhava and chakra.. bhava (भव) means "being, worldly existence, becoming, birth, being, production, origin". [web 1]In Buddhism, bhava denotes the continuity of becoming (reincarnating) in one of the realms of existence, in the samsaric context of rebirth, life and the maturation arising therefrom. [2]
From understanding the Kabbalistic description of the human soul, we can grasp the meaning of the Divine scheme. Ultimately, this is seen as the reason that God chose to emanate His Divinity through the 10 Sephirot, and chose to create the corresponding chain of four Worlds (called the "Seder hishtalshelus"-"order of development"). He could ...