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29 (4 1/2) Madinah: 111: 108: v. 1 [6] The Truce of Hudaybiyyah (6 A.H.). [6] 26 49: Al-Hujuraat: ٱلْحُجُرَات al-Ḥujurāt: The Private Apartments, The Inner Apartments: 18 (2 1/2) Madinah: 106: 112: v. 4 [6] Social ethics. [6] Reverence to Muhammad and the righteous leaders after him. [6] The brotherhood of all believers and all ...
In Nuh, the seventy-first surah, the Quran refers to Nuh’s prophethood in snippets. Nuh is a messenger of God. When Nuh realizes the messages are not accepted by the community, he supplicated to God, who planned to flood the community of Nuh at a specified time. God commanded Nuh to warn the people.
Mummy of Ramesses II [1] An-Nāziʻāt (Arabic: النازعات, "Those Who Pull Out", in reference to "the angels who tear out the souls of the wicked") is the seventy-ninth sura of the Qur'an, with 46 ayat. Its name derived from the word wan-nazi‘at with which it opens.
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs till the end of the Quran. According to Javed Ahmad Ghamidi The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad (sws) of the supremacy of the truth in Arabia.
Al-Suyuti narrates that a man from humanity and a man from the jinn met. Whereupon, as means of reward for defeating the jinn in a wrestling match, the jinn teaches a Quranic verses that if recited, no devil (šayṭān) will enter the man's house with him, which is the "Throne Verse".
Al-Wāqiʻa [1] (Arabic: الواقعة; "The Inevitable" [2] or "The Event" [3]) is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. [4] The total number of verses in this surah is 96. It mainly discusses ...
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Al-Mujādilah (Arabic: المجادلة, She who disputed [1] or "She Who Disputes, The Pleading Woman") is the 58th chapter of the Qur'an with 22 verses ().Revealed in Medina, the chapter first addresses the legality of pre-Islamic method of divorce called zihar.