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Examples of killing that does not lead to this hell include: accidental crushing of an insect, killing while driving a stake to the ground, a doctor attempting to treat the sick but involuntarily killing his patient, a parent who tries to correct their child's behavior and accidentally kills them, and when a flame attracts an insect to its ...
Diyu (traditional Chinese: 地獄; simplified Chinese: 地狱; pinyin: dìyù; lit. 'earth prison') is the realm of the dead or "hell" in Chinese mythology.It is loosely based on a combination of the Buddhist concept of Naraka, traditional Chinese beliefs about the afterlife, and a variety of popular expansions and reinterpretations of these two traditions.
The punishment involved the execution of close and extended family members. [3] [4] These included: The criminal's parents; The criminal's grandparents; Any children the criminal may have, over a certain age (varying over different eras, children below that age becoming slaves) and—if married—their spouses.
The deeper levels are organised into one circle for violence (Circle 7) and two circles for fraud (Circles 8 and 9). As a Christian, Dante adds Circle 1 (Limbo) to Upper Hell and Circle 6 (Heresy) to Lower Hell, making 9 Circles in total; incorporating the Vestibule of the Futile, this leads to Hell containing 10 main divisions. [26]
The Manusmrti lists multiple levels of hell in which a person can be reborn into. The punishments in each of these consecutive hells is directly related to the crimes (pātaka) of the current life and how these deeds will affect the next reincarnation during the cycle of Saṃsāra This concept provides structure to society in which crimes have ...
In Dante's version of Hell, categories of sin are punished in different circles, with the depth of the circle (and placement within that circle) symbolic of the amount of punishment to be inflicted. Sinners placed in the upper circles of Hell are given relatively minor punishments, while sinners in the depths of Hell endure far greater torments.
The prisoners in hell come to the dreadful place called Santakshana (i.e. cutting), where the cruel punishers tie their hands and feet, and with axes in their hands cut them like wooden planks. And they turn the writhing victims round, and stew them, like living fishes, in an iron caldron filled with their own blood, their limbs covered with ...
Classical scholars such as Muqatil ibn Sulayman and al-Mawardi interpreting surah An-Naba 78:21 mentioned those angels who guard hell dwell in hell and actively monitoring the infidels until their descent into Hell, [80] while Muhammad Sulaiman al-Ashqar from Islamic University of Madinah also highlights these roles in the same verse. [81]