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More than 400 distinct Australian Aboriginal peoples have been identified, distinguished by names designating their ancestral languages, dialects, or distinctive speech patterns. [57] According to noted anthropologist , archaeologist and sociologist Harry Lourandos , historically, these groups lived in three main cultural areas, the Northern ...
A kurdaitcha, or kurdaitcha man, also spelt gadaidja, cadiche, kadaitcha, karadji, [1] or kaditcha [2] (Arrernte orthography: kwertatye), is a type of shaman and traditional executioner amongst the Arrernte people, an Aboriginal group in Central Australia. The name featherfoot is used to denote the same figure by other Aboriginal peoples. [3] [4]
This name is one of the names used on the widely used Aboriginal Australia Map, David Horton (ed.), 1994 published in The Encyclopedia of Aboriginal Australia by AIATSIS. Early versions of the map also divided Australia into 18 regions (Southwest, Northwest, Desert, Kimberley, Fitzmaurice, North, Arnhem, Gulf, West Cape, Torres Strait, East ...
Various factors affect Aboriginal people's self-identification as Aboriginal, including a growing pride in culture, solidarity in a shared history of dispossession (including the Stolen Generations), and, among those are fair-skinned, an increased willingness to acknowledge their ancestors, once considered shameful. Aboriginal identity can be ...
Another factor might be the children of mixed marriages: the proportion of Aboriginal adults married (de facto or de jure) to non-Aboriginal spouses increased to 78.2% in the 2016 census, [249] (up from 74% in 2011, [250] 64% in 1996, 51% in 1991 and 46% in 1986); it was reported in 2002 that up to 88% of the offspring of mixed marriages ...
The family was named after the common word for initiated man in the member languages, ngarrka (Aboriginal pronunciation:). Ngarga is an older spelling. In about 2000 an alternate name was suggested, yapa, based on the word for aboriginal man in the two languages.
There is a movement to remove the name "squaw" from geographic place names across the United States. [76] There is a minority counter-movement among a small number of academics to "reclaim" what they claim is the possible original meaning of the word, as an in-group term, which could still be offensive if used outside of that speech community.
In late 1822, an Aboriginal man from New South Wales who had been sent to Van Diemen's Land for resisting British occupation in the Sydney region, camped at Duck Hole Farm. His name was Musquito, and he was the leader of a group of refugee Palawa men and women called the "tame mob". Musquito convinced Kikatapula to leave the British lifestyle ...