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In 1215 apophatism became the official position of the Catholic Church, which, on the basis of Scripture and church tradition, during the Fourth Lateran Council formulated the following dogma: Between Creator and creature no similitude can be expressed without implying an even greater dissimilitude .
Catholic theologian Ludwig Ott considers that immediately revealed truths hold the "highest degree of certainty". "The belief due to them is based on the authority of God Revealing (fides divina), and if the Church, through its teaching, vouches for the fact that a truth is contained in Revelation, one's certainty is then also based on the authority of the Infallible Teaching Authority of the ...
Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; [2] from Greek δύο dyo, "two" and φύσις physis, "nature") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures: divine and human. [3]
Lapsed Catholic — a Catholic who has ceased practising the Catholic faith. Latin Church; Latin liturgical rites; Law, canon — see: Canon law (above) Lay communion — the status of a cleric who is in communion with the Church, but only with the standing of a lay person. Lay ecclesial ministry; Lectio Divina; Lectionary; Lector — see ...
The Catholic Church teaches that it is the one, holy, catholic, and apostolic Church founded by Jesus. Concerning non-Catholics, the Catechism of the Catholic Church, drawing on the document Lumen gentium from Vatican II, explains the statement Outside the Church there is no salvation:
Cataphatic theology or kataphatic theology is theology that uses "positive" terminology to describe or refer to the divine – specifically, God – i.e. terminology that describes or refers to what the divine is believed to be, in contrast to the "negative" terminology used in apophatic theology to indicate what it is believed the divine is not.
A theologoumenon is a theological statement which cannot be directly regarded as the official teaching of the Church, as truth binding in faith. It is the outcome and communication of an endeavour to understand the faith by establishing connections between binding doctrines of faith by challenging dogmatic teachings with the whole of secular ...
Ad tuendam fidem (English: To Protect the Faith) is an apostolic letter of Pope John Paul II issued motu proprio on May 18, 1998. [1] The apostolic letter modified the Oriental and Latin codes of canon law specifying the form of profession of faith to be made by ministers of the Church before assuming office. [1]