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The ceremony involves the poling across a lake of a small boat containing an effigy of Care (called "Dull Care"). Dark, hooded figures receive from the ferryman the effigy which is placed on an altar, and, at the end of the ceremony, set on fire. This "cremation" symbolizes that members are banishing the "dull cares" of conscience. [13]
The dead adult's body is carried to the cremation ground near a river or water, by family and friends, and placed on a pyre with feet facing north. [7] The eldest son, or a male mourner, or a priest – called the lead cremator or lead mourner – then bathes himself before leading the cremation ceremony.
[36] The Cremation of Care was separated from the other Grove Plays in 1913 and moved to the first night to become "an exorcising of the Demon to ensure the success of the ensuing two weeks." [37] The Grove Play was moved to the last weekend of the encampment. [29] The ceremony takes place in front of the Owl Shrine.
He designed the Owl Shrine, a 40-foot high hollow concrete and steel structure which was built in the 1920s to have the appearance of a natural rock outcropping which happened to resemble an owl. [1] The Owl Shrine became the centerpiece of the Cremation of Care ceremony at the Bohemian Grove in 1929.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
The dead adult's body is carried to the cremation ground near a river or water, by family and friends, and placed on a pyre with feet facing north. [ 4 ] The eldest son, or a male mourner, or a priest – called the lead cremator or lead mourner – then bathes himself, and his hair is cut leaving only one strand of hair called the shikha ...
Ngaben, also known as Pitra Yadnya, Pelebon or cremation ceremony, is the Hindu funeral ritual of Bali, Indonesia. [3] [4] [5] A Ngaben is performed to release the soul of a dead person so that it can enter the upper realm where it can wait for it to be reborn or become liberated from the cycles of rebirths.
A few days prior to the cremation ceremony, phusa mala officials will remove the body from the kot in order to remove the materials used during sukam sop, and re-wrap the body in a new shroud. In the past, the partially-decomposed flesh would also be removed and stripped from the bones, in order to be cremated separately, but embalming has ...
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