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Living water (Hebrew: מַֽיִם־חַיִּ֖ים, romanized: mayim-ḥayyim; Greek: ὕδωρ ζῶν, romanized: hydōr zōn) is a biblical term which appears in both the Old and New Testaments. In Jeremiah 2:13 and 17:13 , the prophet describes God as "the spring of living water", who has been forsaken by his chosen people Israel.
"International waters" is not a defined term in international law. It is an informal term, which sometimes refers to waters beyond the "territorial sea" of any country. [ 2 ] In other words, "international waters" is sometimes used as an informal synonym for the more formal term "high seas", which under the doctrine of mare liberum ( Latin for ...
The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse. [4] These references in the Gospel of John are also interpreted as the Water of Life. [3] The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life". [5] [6]
The Hebrew Bible taught that any Israelite who touched a corpse, a Tumat HaMet (literally, "impurity of the dead"), was ritually unclean.The water was to be sprinkled on a person who had touched a corpse, on the third and seventh days after doing so, in order to make the person ritually clean again. [2]
The "Spirit of God" hovering over the waters in some translations of Genesis 1:2 comes from the Hebrew phrase ruach elohim, which has alternately been interpreted as a "great wind". [ 10 ] [ 11 ] Victor P. Hamilton decides, somewhat tentatively, for "spirit of God" but notes that this does not necessarily refer to the "Holy Spirit" of Christian ...
In the King James Version of the Bible the text reads: "And he said unto them, Go. And when they came out, they went into the herd of swine, and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters." [2] The New International Version translates the passage as: "He said to them, 'Go!'
The Water of Marah, engraving by Gérard Jollain, 1670. Bonaparte visiting the "Water of Marah" in December 1798 during the Egyptian expedition. Marah (Hebrew: מָרָה meaning 'bitter') is one of the locations which the Exodus identifies as having been travelled through by the Israelites, during the Exodus. [1] [2]
In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: The New International Version translates the passage as: "I baptize you with water for repentance.
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