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An immanent Being is the object of the philosophies of Plotinus, Hegel and Heidegger. [7] The most perfect Being (or Esse ipsum subsistens, Being that subsists by itself and not in virtue of other-from-itself), is as strong and powerful, intelligent and free, noble and precious, profound and intimate to creatures, as nobody else can exist.
The existential quantifier ∃ is often used in logic to express existence.. Existence is the state of having being or reality in contrast to nonexistence and nonbeing.Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists.
Non-existence is preferable to existence — since existence is bad, it would have been better if it had not been. [5]: 4 [6]: 27–29 [8]: 1 This point can be understood in one of the two following ways. Firstly, one can argue that, for any individual being, it would have been better had they never existed.
The concept of a struggle for existence goes back to antiquity: Heraclitus of Ephesus wrote of struggle being the father of everything, and Aristotle in his History of Animals observed that "There is enmity between such animals as dwell in the same localities or subsist on the same food. If the means of subsistence run short, creatures of like ...
Herbert Marcuse criticized Being and Nothingness for projecting anxiety and meaninglessness onto the nature of existence itself: "Insofar as Existentialism is a philosophical doctrine, it remains an idealistic doctrine: it hypostatizes specific historical conditions of human existence into ontological and metaphysical characteristics ...
Changing my mindset to prioritizing becoming strong over skinny was an incredible feeling. Nothing feels better than being strong. I work out five days a week using my own workout plan.
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
Being, or existence, is the main topic of ontology. It is one of the most general and fundamental concepts, encompassing all of reality and every entity within it. [b] In its broadest sense, being only contrasts with non-being or nothingness. [14] It is controversial whether a more substantial analysis of the concept or meaning of being is ...