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In Norse mythology, Vár or Vór (Old Norse, meaning either "pledge" [1] or "beloved" [2]) is a goddess associated with oaths and agreements. Vár is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, written in the 13th century by Snorri Sturluson; and kennings found in skaldic poetry and a runic inscription.
In Norse mythology, Vör (Old Norse: Vǫr, possibly "the careful one," [1] or "aware, careful" [2]) is a goddess associated with wisdom. Vör is attested in the Prose Edda, written in the 13th century by Snorri Sturluson; and twice in kennings employed in skaldic poetry. Scholars have proposed theories about the implications of the goddess.
"Kongesangen" ([ˈkɔ̂ŋːəˌsɑŋn̩]; "King's Song") is Norway's royal anthem. [1] The lyrics come in several versions. The first version ("Gud sign vår Konge god, gi ham i farer mod") was written by N. Vogtmann around 1800, but the version used today and quoted below was written by Gustav Jensen for the coronation of Haakon VII and Maud of Wales in 1906 and later used in his Landstads ...
The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. The god Loki , son of Fárbauti and Laufey Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar , beings ...
The respect for the tree was so great that the family housing it could adopt a surname related to it, such as Linnæus, Lindelius and Almén. It was often believed that the wights (Swedish vättar ) of the yard lived under the roots of the warden tree, and to them, one sacrificed treats to be freed from disease or bad luck.
Earl Sigvaldi swearing an oath to conquer Norway at the memorial feast of Harald Bluetooth. Halfdan Egedius: Illustration for Olav Trygvasons saga (1899). Heitstrenging (pl. heitstrengingar) is an Old Norse practice of swearing of a solemn oath to perform a future action.
Ginnungagap appears as the primordial void in the Norse creation account.The Gylfaginning states: . Ginnungagap, the Yawning Void ... which faced toward the northern quarter, became filled with heaviness, and masses of ice and rime, and from within, drizzling rain and gusts; but the southern part of the Yawning Void was lighted by those sparks and glowing masses which flew out of Múspellheim [6]
In Norse mythology, Þrymr (Thrymr, Thrym; "noise" [1] [2]) was a jötunn. He is the namesake of the Eddic poem Þrymskviða, in which he stole Thor's hammer Mjǫlnir, and the same tale is told in Þrymlur. Another mention of Þrymr is in the þulur appended to the Prose Edda, probably deriving from Þrymskviða.