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The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
Thomas Aquinas does not simply equate charity with "love", which he holds as a passion, not a virtue. [5] The King James Version uses both the words charity and love to translate the idea of caritas / ἀγάπη (agapē): sometimes it uses one, then sometimes the other, for the same concept.
Christian values historically refers to values derived from the teachings of Jesus Christ.The term has various applications and meanings, and specific definitions can vary widely between denominations, geographical locations, historical contexts, and different schools of thought.
Bauer lexicon – the standard English lexicon of Biblical Greek. Bible – a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. Among Christian denominations there is some disagreement about what should be included in the canon, primarily about the Apocrypha, a ...
Concerning Ephesians 2:8 which states: "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God", it is noted that the word "it" is a pronoun and refers back to a noun. As the word "saved" is a verb, "it" does not refer to "saved" but to grace, giving the definition of grace as "the gift of God".
In the Bible, positive and negative blessings are related; the book of Deuteronomy prescribes that obedience to the Law of Moses brings God's blessing. One of the first incidences of blessing in the Bible is in Genesis, 12:1–2 where Abram is ordered by the God to leave his country and is told: "I will bless you, I will make your name great."
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The relationship between these two classes is such that the incommunicable attributes qualify all the communicable attributes, thus, God is infinite, eternal and unchangeable in his being, wisdom, power, holiness, justice, goodness and truth, following the classic definition of God in the Westminster Shorter Catechism. [75]
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