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The good effect must be caused by the action at least as immediately (in terms of causality, not—necessarily—temporally) as the bad effect. It is impermissible to attempt to bring about an indirect good with a direct evil. [4] Also formulated as: The means-end condition. The bad effect must not be the means by which one achieves the good ...
In the Bible, positive and negative blessings are related; the book of Deuteronomy prescribes that obedience to the Law of Moses brings God's blessing. One of the first incidences of blessing in the Bible is in Genesis, 12:1–2 where Abram is ordered by the God to leave his country and is told: "I will bless you, I will make your name great."
According to Fredrickson there is a wide variety of positive effects that positive emotions and experiences have on human lives. [52] Fredrickson notes two characteristics of positive emotions that differ from negative emotions: [53] Positive emotions do not seem to elicit specific action tendencies the same way that negative emotions do.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
Appealing to the Old Testament traditions that required two or three witnesses to establish a testimony, the two witnesses of Revelation represent the whole church in its specific role as witness. [22] Three and a half years and its variants of 42 months and 1,260 days are employed throughout Revelation (Rev. 11:2-11; 12:4-6, 11; 13:5). [23]
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The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
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