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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
Ashva (Sanskrit: अश्व, IAST: Aśva) is the Sanskrit word for a horse, one of the significant animals finding references in the Vedas as well as later Hindu scriptures. The word is cognate to Avestan 𐬀𐬯𐬞𐬀 ( aspa ), Latin equus , Ancient Greek ἵππος ( hippos ), Proto-Germanic * ehwaz , obsolete Prussian Lithuanian ašvà ...
Apabhraṃśa (Sanskrit: अपभ्रंश, IPA: [ɐpɐbʱrɐ̃ˈɕɐ], Prakrit: अवहंस Avahaṃsa) is a term used by vaiyākaraṇāḥ (native grammarians) since Patañjali to refer to languages spoken in North India before the rise of the modern languages.
' long-ears' or 'neighing aloud' ') [1] is a seven-headed flying horse, created during the churning of the milk ocean. It is considered the best of horses, as prototype and king of the horses. [1] Uchchaihshravas is often described as a vahana of Indra, but is also recorded to be the horse of Bali, the king of the asuras.
According to the Royal Institute Dictionary, the Thai term "ปิศาจ" (pisat), from Sanskrit, pishacha, is defined as "ghost" (ผี). [4] Although not strictly Thai ghosts, the Pishacha appear in some stories in Thai folklore.
The personal pronouns and possessives in Modern Standard Hindi of the Hindustani language displays a higher degree of inflection than other parts of speech. Personal pronouns have distinct forms according to whether they stand for a subject ( nominative ), a direct object ( accusative ), an indirect object ( dative ), or a reflexive object.
-ji (IAST: -jī, Hindustani pronunciation:) is a gender-neutral honorific used as a suffix in many languages of the Indian subcontinent, [1] [2] such as Hindi, Nepali and Punjabi languages and their dialects prevalent in northern India, north-west and central India.