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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
Commentary on 1-2 Timothy and Titus. PastoralEpistles.com, an academic blog devoted to current research in the letters: Bumgardner, Charles (2016). "Paul's Letters to Timothy and Titus: A Literature Review (2009–2015)" Klinker-De Klerck, Myriam (2008). "The Pastoral Epistles: Authentic Pauline Writings" Early Christian Writings: 1 Timothy; 2 ...
Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's rejection of all worldly things for the sake of the gospel of Jesus.
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [ 4 ] as a metaphor for courage, loyalty and dedication; [ 5 ] this is followed by the metaphor of an athlete , emphasising hard work.
2 Timothy 4:10 Γαλατιαν (to Galatia) – A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect Γαλλιαν (to Gaul) – א C 81 104 326 436 Γαλιλαιαν (to Galilee) – cop bo. 2 Timothy 4:22 Ιησους (Jesus) – A, 104, 614, vgst
III. Paul's Labor for the Church (1:24–2:7) A. A Ministry for the Sake of the Church (1:24–2:7) B. A Concern for the Spiritual Welfare of His Readers (2:1–7) IV. Freedom from Human Regulations through Life with Christ (2:8–23) A. Warning to Guard against the False Teachers (2:8–15) B. Pleas to Reject the False Teachers (2:16–19) C.
Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul , Onesiphorus sought out Paul who was imprisoned at the time in Rome .
Then he came to Derbe and Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain Jewish woman who believed, but his father was Greek. [7] "Timothy" or "Timotheus" is the son of Eunice, a Jewish woman whose name is mentioned in 2 Timothy 1:5. [8]
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