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There are few written records of pagan Slavic beliefs; research of the pre-Christian Slavic beliefs is challenging due to a stark class divide between nobility and peasantry who worshipped separate deities. [2] Many Christian beliefs were later integrated and synthesized into Slavic folklore.
Polevik or Polewik in Slavic mythology are field spirits that appear as a deformed creatures with different coloured eyes and grass instead of hair. They appear either at noon or sunset and wear either all black or all white suits. They are also described in south Russian folklore as field spirits with green hair. [1]
Boris Rybakov connects the term with the Slavic word for "riverbank" and reasons that the term referred to Slavic mermaids, although, unlike rusalkas, they were benevolent in nature. [4] The scholar identifies the worship of vampires and bereginyas as a form of "dualistic animism" practiced by the Slavs in the most ancient period of their history.
Svarozhits [a] (Latin: Zuarasiz, Zuarasici, Old East Slavic: Сварожиць, Russian: Сварожиц), Svarozhich [a] (Old East Slavic: Сварожичь, Russian: Сварожич) is a Slavic god of fire, son of Svarog. One of the few Pan-Slavic gods. He is most likely identical with Radegast, less often identified with Dazhbog.
For example, a "Rusalka" is a type of life-draining Slavic fairy that haunts a river or lake. And "Chernevog" is an alternate spelling of Chernobog, a mysterious Slavic deity. Other creatures in the books derived from Slavic folklore include Bannik, Leshy and a Vodyanoy. [4]
Baba Yaga depicted in Tales of the Russian People (published by V. A. Gatsuk in Moscow in 1894) Baba Yaga being used as an example for the Cyrillic letter Б, in Alexandre Benois' ABC-Book Baba Yaga is an enigmatic or ambiguous character from Slavic folklore (or one of a trio of sisters of the same name) who has two opposite roles.
Dziady [a] (lit. "grandfathers, eldfathers", sometimes translated as Forefathers' Eve) is a term in Slavic folklore for the spirits of the ancestors and a collection of pre-Christian rites, rituals and customs that were dedicated to them.
In Slavic mythology, Ognyena Maria (literally "Fiery Mary") is a fire goddess who is the sister and assistant of the thunder god, Perun. [1] Ognyena Maria originates as a conflation of the figures of Margaret the Virgin and the Virgin Mary , both regarded as sisters of Saint Elias .