Search results
Results from the WOW.Com Content Network
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1] [2] In Matthew and Mark, Jesus cries out
The word Jesus uses to greet the women translates as either "good morning" or "rejoice". It was the standard Greek greeting used at this time, and is thus comparable to the modern hello . [ 6 ] France notes the contrast between this humble greeting of Jesus' with the elevated language of the angel at Matthew 28:5-6 . [ 7 ]
To the words "Jesus turning ..." St. Cyril notes that Jesus was not ignorant of what they sought, for He knew all things as God, but he asked in order that His question might start a conversation. Bede notes that by their expressive reply, "Rabbi" they honoured Christ, and sought His favour. [ 1 ]
37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37:For by your words you will be acquitted, and by your words you will be condemned."
Instead it is a question of priority. If God instructed Jesus to fast in the desert, then it is that word that must be followed and it takes priority over any feelings such as hunger. [4] There are a number of explanations for why Satan attempted to have Jesus turn stones into bread and why it was important that Jesus refuse. The act of using ...
You can talk about me much as you please The more you talk, gonna stay on my knees. Keep your hand on the plow, hold on. When I get to heaven, gonna sing and shout Be nobody there to put me out. Keep your hand on the plow, hold on. I know my robe's gonna fit me well, I tried it on at the gates of Hell. Keep your hand on the plow, hold on. Hold ...
The Diphysitists take it as proof that Jesus as well as being God was also a human under God. This passage is often linked with Jesus now referring to his disciples as brothers. Since they are now all brothers they share the same father in God. Since the resurrection Jesus has been forged into a permanent link between humanity and God.
Others still hold that Papias is speaking of a now-lost collection of sayings, noting that canonical gospel of Matthew is especially focused on the sayings of Jesus. Others, noting how in the account of Mark, the parallel to "things said or done by the Lord" requires the meaning of logia at least to be extended to deeds, see Papias as referring ...