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The Soyombo script was the first Mongolian script to be written horizontally from left to right, in contrast to earlier scripts that had been written vertically. As in the Tibetan and Devanagari scripts, the signs are suspended below a horizontal line, giving each line of text a visible "backbone".
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur.The Kangyur or Kanjur is Buddha's recorded teachings (or the 'Translation of the Word'), and the Tengyur or Tanjur is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises').
The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
The library was founded by Tenzin Gyatso, the 14th Dalai Lama on 11 June 1970, and is considered one of the most important libraries and institutions of Tibetan works in the world. [ 1 ] The library contains sources which were relocated from Tibet during the 1959 escape, including important Tibetan Buddhist manuscripts and archives related to ...
Unlike Tibetan, in which vowels signs may not occur in isolation but must always be attached to a base consonant to form a valid syllable, in the ʼPhags-pa script initial vowels other than ꡝ a may occur without a base consonant when they are not the first element in a diphthong (e.g. ue) or a digraph (e.g. eeu and eeo).
The Tibetan script was developed from an Indic script in the 7th century during the Tibetan Imperial period. Literature in the Tibetan language received its first impetus in the 8th century with the establishment of the monastic university Samye for the purpose of the translation of the voluminous Buddhist texts from Sanskrit into the vernacular.
A century later another Jesuit, the Italian Ippolito Desideri (1684–1733) was sent to Tibet and received permission to stay in Lhasa where he spent 5 years (1716–1721) living in a Tibetan monastery, studying the language, the religion of the lamas and other Tibetan customs. [5] He published a couple of books in Tibetan on Christian doctrine.
Heinrich August Jäschke of the Moravian mission which was established in Ladakh in 1857, [8] Tibetan Grammar and A Tibetan–English Dictionary. At St Petersburg, Isaac Jacob Schmidt published his Grammatik der tibetischen Sprache in 1839 and his Tibetisch-deutsches Wörterbuch in 1841. His access to Mongolian sources had enabled him to enrich ...
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