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Catholic mystic Evelyn Underhill [5] wrote: . It is clear that under ordinary conditions, and save for sudden gusts of "Transcendental Feeling" induced by some saving madness such as Religion, Art, or Love, the superficial self knows nothing of the attitude of this silent watcher—this "Dweller in the Innermost"—towards the incoming messages of the external world: nor of the activities ...
Solipsism (/ ˈ s ɒ l ɪ p s ɪ z əm / ⓘ SOLL-ip-siz-əm; from Latin solus 'alone' and ipse 'self') [1] is the philosophical idea that only one's mind is sure to exist. As an epistemological position, solipsism holds that knowledge of anything outside one's own mind is unsure; the external world and other minds cannot be known and might not exist outside the mind.
If God is indeed the creator, then this is an impossible predication as the same cause will be responsible for two contradictory effects of cetana (life) and acetana (matter). [11] This logically precludes an immaterial God (a conscious entity) from creating this universe, which is made up of material substances.
The term panpsychism comes from the Greek pan (πᾶν: "all, everything, whole") and psyche (ψυχή: "soul, mind"). [7]: 1 The use of "psyche" is controversial because it is synonymous with "soul", a term usually taken to refer to something supernatural; more common terms now found in the literature include mind, mental properties, mental aspect, and experience.
Jīvanmuktas are also called ātma-jnāni (self-realized) because they are knowers of their true self and the universal self, hence also called Brahma-jñāni. At the end of their lives, jīvanmuktas destroy remaining karmas and attain parāmukti (final liberation) and become parāmukta.
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
The most frequently used argument in favor of dualism appeals to the common-sense intuition that conscious experience is distinct from inanimate matter. If asked what the mind is, the average person would usually respond by identifying it with their self , their personality, their soul , or another related entity.
If God did not exist, intentional states of consciousness would not exist. But intentional states of consciousness do exist. Therefore, God exists. Peter Kreeft has put forward a deductive form of the argument from consciousness [7] based upon the intelligibility of the universe despite the limitations of our minds. He phrases it deductively as ...