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2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
2 Timothy 4:10 Γαλατιαν (to Galatia) – A D F G K L P Ψ 33 88 181 330 451 614 629 630 1241 1739 1877 1881 1962 1984 1985 2127 2492 2495 Byz Lect Γαλλιαν (to Gaul) – א C 81 104 326 436 Γαλιλαιαν (to Galilee) – cop bo. 2 Timothy 4:22 Ιησους (Jesus) – A, 104, 614, vgst
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
In 2 Timothy 1:16-18, Paul sends a greeting to the man’s household in Ephesus and refers to the help he showed Paul earlier in Ephesus. Timothy, who led the Ephesian church is familiar with these acts. [5] Paul's praise of Onesiphorus is significant because it was written shortly before Paul's death as a final encouragement to Timothy.
Rembrandt, Timothy and his Grandmother, 1648. According to the New Testament, Lois was the grandmother of Timothy. According to extrabiblical tradition, she was born into the Jewish faith, and later accepted Christianity along with her daughter Eunice. Her only biblical mention is in 2 Timothy 1:5, where the author tells Timothy
St. Paul uses the Greek word paratheke ("deposit") in 1 Timothy 6:20: "O Timothy, guard what has been entrusted to you"; and again in 2 Timothy 1:14 "Guard this rich trust with the help of the holy Spirit that dwells within us" . [1]
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The theory proposes that a number of passages (1 Cor. 4:17, 16.10; 2 Cor. 2:13, 7:6, 13–14, 12:18; and Acts 19.22) all refer to the same journey of a single individual, variously called Titus and Timothy. This theory is complicated by various details from Pauline episles.