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Pantheism is the philosophical and religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2]
Anton LaVey, founder of the Church of Satan, espoused the view that "god" is a creation of man, rather than man being a creation of "god". In his book, The Satanic Bible , the Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [ 80 ]
There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values."
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.
For example, one should not say that God is wise, but can say that God is not ignorant (i.e. in some way God has some properties of knowledge). Christian theologian Alister McGrath writes that one has to understand a "personal god" as an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others.
A personal god, or personal goddess, is a deity who can be related to as a person (anthropomorphic), [1] instead of as an impersonal force, such as the Absolute.In the context of Christianity and Bahai'ism, the term "personal god" also refers to the incarnation of God as a person.
This definition of God creates the philosophical problem that a universe with God and one without God are the same, other than the words used to describe it. Deism and panentheism assert that there is a God distinct from, or which extends beyond (either in time or in space or in some other way) the universe.
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."