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Two starting points of research in indigenous psychology can be identified: indigenization from without and indigenization from within. Although there is debate within the indigenous psychology movement about whether indigenous psychology represents a more universalistic or a more relativistic approach, [ 7 ] most of these 10 characteristics ...
Indigenization is the act of making something more indigenous; transformation of some service, idea, etc. to suit a local culture, especially through the use of more indigenous people in public administration, employment and other fields.
Indigenization from without involves searching for local equivalents for commonly used psychological concepts. Indigenization from within is a process in which the knowledge and methods related to psychology are derived from the local culture. In the Philippines, Sikolohiyang Pilipino has been working on the concept of cultural revalidation.
[9] De-Indigenization or deindigenization have also been used as variants of detribalization in academic scholarship. [4] For example, academic Patrisia Gonzales has argued how mestizaje operated as the "master narrative" constructed by colonizers "to de-Indigenize peoples" throughout Latin America.
He predated Roland Allen by eighty years as an advocate of Indigeneity rather than Indigenization. Looking directly to God for guidance and provision, he was a formative influence on Hudson Taylor and the " faith mission " movement, but the direct influence of his indigenous strategy is more evident in the remarkable movements associated with ...
The word "indigenization" has a completely different meaning in the context of psychological research and practice. It typically means something similar to "decolonization", but emphasizes a return Indigenous culture rather than distances from the colonizing culture.
New Zealand scholar Jeffrey Sissons has criticized what he calls "eco-indigenism" on the part of international forums such as the Working Group on Indigenous Peoples, which he claims enforces a link between indigenous peoples and traditional economies, and also confuses the issues faced by New World indigenous, who are mostly urban dwellers and live in states dominated by people descendant ...
Based on such research showing negative effects, more than 115 professional organizations representing civil rights, educational, athletic, and scientific experts, have adopted resolutions stating that such use of Native American names and symbols by non-native sports teams is a form of ethnic stereotyping; it promotes misunderstanding and ...