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The priestly sash or girdle (Hebrew אַבְנֵט avnet) was part of the ritual garments worn by Jewish high priests who served in the Temple in Jerusalem. The "sash" or "girdle" worn by the High Priest was of fine linen with " embroidered work " in blue , purple and scarlet ( Exodus 28:39 , 39:29 ); those worn by the priests were of white ...
Priestly tunic, a fringed tunic made of fine linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39). [4] Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also.
The priestly golden head plate, crown or frontlet (Hebrew: צִיץ, romanized: ṣīṣ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he would minister in the Tabernacle or the Temple in Jerusalem.
According to the Talmud, the wearing of the Priestly sash atoned for "sins of the heart" (impure thoughts) on the part of the Children of Israel. [34] According to the Talmud, the wearing of the Priestly tunic and the rest of the priestly garments atoned for the sin of bloodshed on the part of the Children of Israel (B.Zevachim 88b).
The vestments that were unique to the high priest were the priestly robe, ephod (vest or apron), priestly breastplate, and priestly golden head plate. In addition to the above "golden garments", the high priest also had a set of white "linen garments" (bigdei ha-bad) which he wore only on Yom Kippur for the Yom Kippur Temple service. [20]
Priestly sash; T. Priestly tunic; Priestly turban; U. Priestly undergarments This page was last edited on 9 June 2024, at 19:15 (UTC). Text is available ...
According to the Talmud, the wearing of the Priestly sash atoned for "sins of the heart" (impure thoughts) on the part of the Children of Israel. [37] According to the Talmud, the wearing of the Priestly tunic and the rest of the priestly garments atoned for the sin of bloodshed on the part of the Children of Israel (B.Zevachim 88b).
This tunic could only be used once, with a new set made for each year. According to the Talmud, the wearing of the tunic and the rest of the priestly garments atoned for the sin of bloodshed on the part of the Children of Israel (B.Zevachim 88b).
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