Ads
related to: matthew 11 12 esv meaning verse 1 commentary
Search results
Results from the WOW.Com Content Network
3 Commentary from the Church Fathers. 4 References. ... Matthew 11:12 is the twelfth verse in the eleventh chapter of the Gospel of Matthew in the New Testament.
Matthew 11:2-19 = Messengers from John the Baptist (Luke 7:18–35) Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11: ...
Reason: This verse is very similar to Matthew 6:15. This verse appeared in the Complutensian Polyglot and most Textus Receptus editions but Erasmus omitted it and noted that it was missing from 'most' Greek manuscripts. [16] The verse is not in א,B,L,W,Δ,Ψ, some Italic, Vulgate, Syriac, and Coptic manuscripts, and the Armenian and Georgian ...
Dale Allison sees verse 1 as a "transitional sentence". [4] Jesus continues to preach, [5] but he is alone at this point. [3] Cornelius a Lapide believes that this verse indicates that Jesus separated Himself from His Apostles, whom He sent to preach the Gospel. A brief synopsis of what the apostles did is related in Luke 9:6 and Mark 6:12. [6]
Although it would appear from these verses that John the Baptist was uncertain about Jesus being the Messiah, the traditional understanding from many church fathers, as seen in the next section, is that John merely sent his disciples to Christ so that "they might learn from Himself that He was the very Messiah, or Christ, that when John was dead they might go to Him."
Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt.” Lapide gives a number of reasons why John was so highly esteemed by Christ: "a standing miracle in his conception, in the womb, in his birth, in his angelic life.
Chrysostom: " Then He adds another token of him, saying, And if ye will receive it, this is Elias who was to come.(Malachi 4:5) The Lord speaks in Malachias, I will send you Elias the Tishbite; and of the same again, Behold, I send my messenger before thy face."
Ads
related to: matthew 11 12 esv meaning verse 1 commentary