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[63] [64] Jesus goes out to a mountainside to pray, and after spending the night praying to God, in the morning he calls his disciples and chooses twelve of them. [65] In the Mission Discourse, Jesus instructs the twelve apostles who are named in Matthew 10:2–3 to carry no belongings as they travel from city to city and preach.
They believe Jesus' mission on earth included giving people his word and example to follow, as recorded in the four Gospels. [90] The church teaches that following the example of Jesus helps believers to grow more like him, and therefore to true love, freedom, and the fullness of life. [91] [92]
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
Jesus' ministry begins when after his baptism, he returns to Galilee and preaches in the synagogue of Capernaum. [ 8 ] [ 9 ] The first disciples of Jesus encounter him near the Sea of Galilee , and his later Galilean ministry includes key episodes such as Sermon on the Mount (with the Beatitudes ) which form the core of his moral teachings.
In the Mission Discourse, Jesus instructs the twelve apostles who are named in Matthew 10:2–3 to carry no belongings as they travel from city to city and preach. [ 44 ] [ 45 ] Separately in Luke 10:1–24 relates the Seventy Disciples , in which Jesus appoints a larger number of disciples and sent them out in pairs with the Missionary's ...
[11] [12] Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven", see also Binding and loosing. This power is first given to Peter in chapter 16 after Peter confesses that Jesus is the "son of the living God ...
Accordingly, Jesus Christ never used the messenger formula, which linked the prophet's words to God in the prophetic phrase Thus says the Lord. [11] The Bible refers about the prophetic nature of Christ in the following verses, among others: John 17:4 – "I have glorified thee on earth: I have finished the work which thou gavest me to do." [12]
Jesus speaks here, as in the preceding and following verses, more of a division in men’s personal response to him." [ 14 ] The text of Matthew's Gospel in the Book of Kells alters gladium , the Vulgate translation of makhairan "sword", to gaudium , "joy", resulting in a reading of "I came not [only] to bring peace, but [also] joy".
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