Search results
Results from the WOW.Com Content Network
According to John 1:44, Bethsaida was the hometown of the apostles Peter, Andrew, and Philip.In the Gospel of Mark (Mark 8:22–26), Jesus reportedly restored a blind man's sight at a place just outside the ancient village of Bethsaida.
Archaeological excavations have uncovered a synagogue from the 3rd century AD, suggesting a thriving Jewish community. [3] Bethsaida: Situated on the northeastern shore of the Sea of Galilee, Bethsaida was the hometown of apostles Peter, Andrew, and Philip. It was also the site where Jesus healed a blind man (Mark 8:22-26).
Peter was a Jewish fisherman in Bethsaida. [1] He was named Simon, the son of a man named Jonah or John. [ note 3 ] The three synoptic gospels recount how Peter's mother-in-law was healed by Jesus at their home in Capernaum ; [ 38 ] [ 39 ] [ 40 ] these passages depict Peter as being married or widowed.
Archaeologists claim they may have found the lost Roman city of Julias, which was home to three Apostles of Jesus Christ, in Israel, F ox News reports. Apostles Peter, Andrew and Phillip are ...
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).
Christ Healing the Blind Man by A. Mironov.. The Blind Man of Bethsaida is the subject of one of the miracles of Jesus in the Gospels.It is found only in Mark 8:22–26. [1] [2] The exact location of Bethsaida in this pericope is subject to debate among scholars but is likely to have been Bethsaida Julias, on the north shore of Lake Galilee.
Alternative renderings to the name Βηθεσδά (Bethesda), [7] appearing in manuscripts of the Gospel of John, include Βηθζαθά [8] (Beth-zatha = בית חדתא [9]), a derivative of Bezetha, and Bethsaida (not to be confused with Bethsaida, a town in Galilee), although the latter is considered to be a metathetical corruption by ...
Israelites being properly the chosen people of God is found directly in the Book of Deuteronomy 7:6 [1] as the verb baḥar (בָּחַר), and is alluded to elsewhere in the Hebrew Bible using other terms such as "holy people" as goy or gentile, Book of Exodus 19:6. [2] Much is written about these topics in rabbinic literature.