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The altar of the tabernacle at Gibeon was used for sacrificial worship (1 Chronicles 16:39; 21:29; 1 Kings 3:2–4), until Solomon brought the structure and its furnishings to Jerusalem to furnish and dedicate the Temple (1 Kings 8:4).
Model of the tabernacle in Timna Valley Park, Israel. The Glencairn Museum in Bryn Athyn, Pennsylvania has a replica of the biblical tabernacle dating from 1922. [26] The Mennonite Information Center in Lancaster, Pennsylvania had a replica dating from the 1940s. [27] [28]
The Temple Mount, along with the entire Old City of Jerusalem, was captured from Jordan by Israel in 1967 during the Six-Day War, allowing Jews once again to visit the holy site. [ 54 ] [ 55 ] Jordan had occupied East Jerusalem and the Temple Mount immediately following Israel's declaration of independence on May 14, 1948.
This category includes subjects relating to the Hebrew Bible's Tabernacle and to the first (Solomon's Temple) and second (Second Temple) Temples in Jerusalem. Subcategories This category has the following 9 subcategories, out of 9 total.
After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. Model of the tabernacle in Timna Valley Park, Israel The tabernacle, engraving from Robert Arnauld d'Andilly's 1683 translation of Josephus. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40.
The menorah (/ m ə ˈ n ɔː r ə /; Hebrew: מְנוֹרָה mənōrā, pronounced) is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem.
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
Model of the Golden Altar. The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem.