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Homo unius libri ('(a) man of one book') is a Latin phrase attributed to Thomas Aquinas by bishop Jeremy Taylor (1613–1667), who claimed that Aquinas is reputed to have employed the phrase "hominem unius libri timeo" ('I fear the man of a single book'). The poet Robert Southey recalled the tradition in which the quotation became embedded:
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what is not love (antonyms of "love"). Love, as a general expression of positive sentiment (a stronger form of like ), is commonly contrasted with hate (or neutral apathy ).
Cur Deus Homo? (Latin for "Why [Was] God a Human?"), usually translated Why God Became a Man, is a book written by Anselm of Canterbury in the period of 1094–1098.In this work he proposes the satisfaction view of the atonement.
One year after Tristram's death, Iseult takes her children out to play. She tells them a story that she heard as a child: the tale of the fateful encounter between the sorcerers Merlin and Vivian. As they ride into the forest of Broce-liande, Merlin lets down his guard around the beautiful Vivian. They arrive at a clearing and stop to rest.
Gospel preaching is one of the most important facets of the Calvinistic principle of accommodation, for in it humankind is held to experience God's redemptive power through the work of the Spirit. Through this monergistic activity, God is believed to effectively cause people to come to faith.
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate". It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary. [1]
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.