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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes themselves or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
Ceremonies commenced in which young children were exchanged between opposing villages. One man in particular ran toward his enemy's camp and literally gave his son to his hated foe. Observing this, Richardson wrote: "if a man would actually give his own son to his enemies, that man could be trusted!"
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
Gospel preaching is one of the most important facets of the Calvinistic principle of accommodation, for in it humankind is held to experience God's redemptive power through the work of the Spirit. Through this monergistic activity, God is believed to effectively cause people to come to faith.
Redemptive violence is defined as a belief that "violence is a useful mechanism for control and order", [1] or, alternately, a belief in "using violence to rid and save the world from evil". [2] The French Revolution involved violence that was depicted as redemptive by revolutionaries, [ 3 ] [ 4 ] and decolonization theorist Frantz Fanon was an ...
While the problem of evil is usually considered to be a theistic one, Peter Kivy says there is a secular problem of evil that exists even if one gives up belief in a deity; that is, the problem of how it is possible to reconcile "the pain and suffering human beings inflict upon one another". [60]
One year after Tristram's death, Iseult takes her children out to play. She tells them a story that she heard as a child: the tale of the fateful encounter between the sorcerers Merlin and Vivian. As they ride into the forest of Broce-liande, Merlin lets down his guard around the beautiful Vivian. They arrive at a clearing and stop to rest.