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In a South Island account, Tinirau, mounted on Tutunui, meets Kae, who is in a canoe. Kae borrows Tutunui, and Tinirau goes on his way to find Hine-te-iwaiwa, travelling on a large nautilus that he borrows from his friend Tautini. When Tinirau smells the south wind he knows that his whale is being roasted (Tregear 1891:110).
Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2] Uru-Te-ngangana is believed to be the father of all light, and his children are stars, sun and moon.
In an alternative, different version of the legend of the death of Tūwhakararo, Whakatau is approached for help by Hine-i-te-iwaiwa. He takes six warriors and goes to avenge Tūwhakararo, which he does by first goading the best warriors of the enemy to attack him and kills them one by one and then by sneaking into the house and collapsing it ...
He followed her, chanting a karakia to turn himself into a rupe as he fell, before landing in a tunnel. Creeping along, he ventured into a vast underground land and spotted his mother under a pūriri tree with a man. He flew into the tree and dropped berries onto the man to make him look up but was stopped when the man got angry, demanding ...
While Hine-nui-te-pō is asleep, Māui undresses himself ready to enter himself into the goddess. The birds who were nearby, fantails, burst into laughter, alerting Hine-nui-te-po. Hine-nui-te-po reacted by crushing him with the obsidian teeth in her vagina; Māui was the first man to die. The problematic themes of rape in this legend are ...
Hare Hongi reports a traditional saying about him: Ko Kahungunu he tangata ahuwhenua; mōhio ki te haere i ngā mahi o uta, me o te tai ("Kahungunu is an industrious man, who knows how to manage works, both on land and at sea") and notes his expertise at village-planning, farming, bird hunting, wood carving, tattooing, flax-weaving, canoe ...
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Hine-te-Ariki was the daughter of Whana-Tuku-Rangi, through whom she was descended from Uri-Taniwha, supernatural creatures that lived in deep still areas of rivers. She married Tumokonui. [ 1 ] With Tumokonui she had three pairs of twins, each of which carried off by spirits soon after she gave birth to them.