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For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. [8] "All the promises of God in Him are Yes" ("yea" in King James Version): the first 5 words may be rendered, "as many promises of God", and these promises are all "in" Christ, with and in whom they were made. Moreover, these promises are "in Him [are ...
Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God. [11] Craig C. Hill notes that "the Pauline authorship of Romans is not in doubt". [1] The reference to "the gospel of God" in this salutation is distinctive. [1] The phrase appears again in Romans 15:16.
A USCCB interpretation is that the parable's "close association with Mt 19:30 suggests that its teaching is the equality of all the disciples in the reward of inheriting eternal life." [ 5 ] The USCCB interpret Mt 19:30 as: "[A]ll who respond to the call of Jesus, at whatever time (first or last), will be the same in respect to inheriting the ...
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers.
Papyrus 124 contains a fragment of 2 Corinthians (6th century AD). The Second Epistle to the Corinthians [a] is a Pauline epistle of the New Testament of the Christian Bible.The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece. [3]
1 Corinthians 1:1–21 in Codex Amiatinus from the 8th century 1 Corinthians 1:1–2a in Minuscule 223 from the 14th century. The epistle may be divided into seven parts: [30] Salutation (1:1–3) Paul addresses the issue regarding challenges to his apostleship and defends the issue by claiming that it was given to him through a revelation from ...
You will miss out on God's much more important reward. Barclay notes that this verse is another mention of the reward motive in Matthew. [10] While many theologians disagree, William Barclay reasons that this verse is overtly stating that while goodness for secular rewards is wrong, goodness in pursuit of heavenly rewards is perfectly ...
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]