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Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle .
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 December 2024. Concept in political philosophy For the early-20th-century periodical, see Social Justice (periodical). For the academic journal established in 1974, see Social Justice (journal). Social justice is justice in relation to the distribution of wealth, opportunities, and privileges within a ...
Justice in its broadest sense is the concept that individuals are to be treated in a manner that is fair. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
Reed, Justice Ruth Bader Ginsburg highlighted the evolving the nature of the phrase, "We, the People" in the U.S Constitution emphasizing how it has become more inclusive over time. She discussed the progression of women's roles in society, noting that women were fully recognized as citizens and gained the right to vote, which allowed them to ...
"Life, Liberty and the pursuit of Happiness" is a well-known phrase from the United States Declaration of Independence. [1] The phrase gives three examples of the unalienable rights which the Declaration says have been given to all humans by their Creator , and which governments are created to protect.
The question of to whom civil and political rights apply is a subject of controversy. Although in many countries citizens are considered to have greater protections against infringement of rights than non-citizens, civil and political rights are generally considered to be universal rights that apply to all persons .
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Three related questions, concerning the scope of justice, justice in the distribution of wealth and other goods, and the institutions responsible for justice, are central to the problem of global justice. When these questions are addressed in non ideal circumstances, they are part of the "ethics of process", a branch of political ethics.