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After the preparation of the body and before the funeral itself begins, it is traditional for the Gospels to be read continuously over him. The reading may be performed by a bishop, priest or deacon. During the funeral procession, the Gospel Book is carried in front of the coffin, and there are several Gospel readings during the funeral.
The book included the other occasional services in full: the orders for baptism, confirmation, marriage, 'prayers to be said with the sick' and a funeral service. It set out in full the Epistle and Gospel readings for the Sunday Communion Service.
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
The funeral now includes an optional penitential section, no longer has a required psalm and includes set intercessions. It also allows for a eulogy by one of the mourners, a new departure, at the beginning of the service. The Church of England's Common Worship series. In 2005 the fourth book, Common Worship: Daily Prayer, was published
The Scottish Prayer Book 1929.. The 1929 Scottish Prayer Book [note 1] is an official liturgical book of the Scotland-based Scottish Episcopal Church. [2] The 1929 edition follows from the same tradition of other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, with the unique liturgical tradition of Scottish Anglicanism. [3]
This office, as it exists in the Roman Rite up to and including the current 1960 Roman Breviary, is composed of First Vespers (known as The Placébo from the first word of its opening antiphon) Matins and Lauds (traditional known together as The Dírige from the opening antiphon of the first nocturn of Matins), and the Mass (known as The Requiem from the first word of its proper opening chant ...
Many episcopal sees had some local prayers and feast days in addition. At the behest of the Second Vatican Council, [3] Pope Paul VI greatly increased the amount of Sacred Scripture read at Mass and, to a lesser extent, the prayer formulas. This necessitated a return to having the Scripture readings in a separate book, known as the Lectionary.
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