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1 Samuel 2 is the second chapter of the Books of Samuel in the Hebrew Bible (or the "First Book of Samuel" in the Christian Bible). [1] It recounts the Song of Hannah , the corruption of the priests descended from Eli , Samuel 's ministry to God 'even as a child' [ 2 ] and the prophecy of a "man of God" against Eli's household.
An HTML version of the text is available online at the BibleHub.. Facsimiles of the individual printed volumes are available on various websites: Introduction to the Pentateuch, Genesis (US access only), Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, Chronicles, Ezra and Nehemiah, Esther, 1 Maccabees, Job, Psalms 1-41, Psalms 90-150 ...
4Q Samuel b (4QSam b; 4Q52) was found in Cave 4 at Qumran and contains parts of 1 Samuel 16:1-11, 19:10-17, 20:26-21:10, and 23:9-17. It is the oldest of the four manuscripts, dating to the end of the third century/beginning of second century BCE ("Early Hellenistic" period).
1 Samuelis also known as 1 Regum: 1 Kings: listed as "1 Samuel", otherwise called "1 Kings" in the Challoner revision of the Douay–Rheims. 1 Samuel: 2 Samuelis also known as 2 Regum: 2 Kings: listed as "2 Samuel", otherwise called "2 Kings" in the Challoner revision of the Douay–Rheims. 2 Samuel: 3 Regum: 3 Kings: 1 Kings: 4 Regum: 4 Kings ...
1 Samuel 20 is the twentieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
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Ahimelech's death was seen as a partial fulfilment of the curse on the House of Eli – that none of Eli's male descendants would live to old age; the other part of the curse on the House of Eli – that the priesthood would pass out of his descendants (1 Samuel 2:27–36)– was fulfilled when Abiathar was deposed from the office of High Priest.
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