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The Sikhs do not regard this as their "holy book" but as their perpetual and current "guru", guide or master. It was called Adi Granth until Guru Gobind Singh, the tenth and final guru in human form, conferred on it the title of the guru in 1708, after which it was called Sri Guru Granth Sahib, or Guru Granth Sahib for short.
The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
The earliest Buddhist texts were passed down orally in Middle Indo-Aryan languages called Prakrits, including Gāndhārī language, the early Magadhan language and Pāli through the use of repetition, communal recitation and mnemonic devices. [1] [16] These texts were later compiled into canons and written down in manuscripts.
In the below list, the Bhagats (Punjabi: ਭਗਤ, from Sanskrit भक्त) were holy men of various sects whose teachings are included in the Guru Granth Sahib. Their bani (compositions) come under the title Bani Bhagtaan Ki. The word "Bhagat" means devotee, and comes from the Sanskrit word Bhakti, which means devotion and love.
Nanak's words are registered in the form of 974 poetic hymns, or shabda, in the holy religious scripture of Sikhism, the Guru Granth Sahib, with some of the major prayers being the Japji Sahib (jap, 'to recite'; ji and sahib are suffixes signifying respect); the Asa di Var ('Ballad of Hope'); and the Sidh Gosht ('Discussion with the Siddhas').
As a result, the devotee attains the divine light and wisdom which leads him to contemplate and meditate on God's name . In light of the above realities, the Sikh religion makes the holy Granth the living master of the Sikh Panth. Before Guru Gobind Singh, the tenth Guru, left his human body, he conferred the Guruship to the [Adi Granth].
The Nepalese Buddhist textual tradition is a unique collection of Buddhist texts preserved primarily in Nepal, particularly within the Newar Buddhist community of the Kathmandu Valley. [54] It is distinct for its emphasis on preserving the Sanskrit originals of many Mahayana and Vajrayana scriptures, which have otherwise been lost in India and ...
The janamsakhis present accounts of the life of Guru Nanak and his early companions, with varying degrees of supernatural elements among them, typical for hagiographic biographies; more important was his message of equality before God, regardless of social classifications, also emphasizing friendships with those of other religions and the welfare of women. [6]