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Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on materialism and religion. [67] As a term, it has been used to describe Ali Shariati (in Shariati and Marx: A Critique of an "Islamic ...
The current Dalai Lama Tenzin Gyatso speaks positively of Marxism despite the heavy persecution of the Tibetan people by the post-Mao Zedong and post-Cultural Revolution Chinese government. The Dalai Lama further stated that "[o]f all the modern economic theories, the economic system of Marxism is founded on moral principles, while capitalism ...
An affinity between Marxist and Islamic ideals of social justice has led some Muslims to embrace forms of Marxism since the 1940s. Islamic Marxists believe that Islam meets the needs of society and can accommodate or guide the social changes Marxism hopes to accomplish. Islamic Marxists are also dismissive of traditional Marxist views on ...
Muslim socialist leaders believe in the derivation of legitimacy from the public. Islamic socialism is the political ideology of Libya's Muammar al-Gaddafi, former Iraqi president Ahmed Hassan al-Bakr, Syrian president Hafez Al-Assad, and Zulfikar Ali Bhutto, the Pakistani leader of the Pakistan Peoples Party.
Guardianship of the Jurist (Wilāyat al-Faqīh) is a concept in Twelver Shia Islamic law that holds that in the absence of (what Twelvers believe is) the religious and political leader of Islam—the "infallible Imam", who Shi'a believe will reappear sometime before Judgement Day) -- righteous Shi'i jurists , [130] should administer "some" of ...
The terminology which is used for the phenomenon of political Islam differs among experts. Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics.
[14] He further noted that "If I believe in man and in man's worth, then I should believe in unity, nationalism, freedom, and socialism because each of them represents a facet of man's fundamental value." [14] Razzaz ended the article, stating that socialism had been achieved to the same degree as "freedom and unity have been achieved." [14]
In the book Political Islam: Religion and Politics in the Arab World (1994), the author N. Ayubi explained what he believes to be the two main concerns of Islamic political movements and extremist groups in the Middle East: The Western belief in a bureaucratic state; and; The secular values and beliefs associated with concepts such as modernity ...