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The particular characteristics of this ideal observer can vary from an omniscient observer, who would grasp all the consequences of any action, to an ideally informed observer, who knows as much as could reasonably be expected, but not necessarily all the circumstances or all the possible consequences. Consequentialist theories that adopt this ...
Altruism is often seen as a form of consequentialism, as it indicates that an action is ethically right if it brings good consequences to others. [7] Altruism may be seen as similar to utilitarianism, however an essential difference is that the latter prescribes acts that maximize good consequences for all of society, while altruism prescribes maximizing good consequences for everyone except ...
This scientific method stresses the importance of first establishing well-defined principles of human nature (moral philosophy) and ‘deducing’ aspects of political life from this. [1] Hobbes first used the mechanics of motion to define principles of human perception, behaviour and reasoning, which were then used to draw the conclusions of ...
Influenced by 19th century positivism [5] and Charles Darwin's evolution, for both Friedrich Engels and Karl Marx, the idea of uncertainty and chance in social dynamics (and thus unintended consequences beyond results of perfectly defined laws) was only apparent, (if not rejected) since social actions were directed and produced by deliberate human intention.
Operant conditioning, in his opinion, better described human behavior as it examined causes and effects of intentional behavior. To implement his empirical approach, Skinner invented the operant conditioning chamber , or " Skinner Box ", in which subjects such as pigeons and rats were isolated and could be exposed to carefully controlled stimuli.
The Moral Landscape: How Science Can Determine Human Values. New York: Free Press. ISBN 978-1-4391-7121-9. Lunn, Arnold, and Garth Lean (1964). The New Morality. London: Blandford Press. John Newton, Complete Conduct Principles for the 21st Century, 2000. ISBN 0967370574. Prinz, Jesse (Jan–Feb 2013). "Morality is a Culturally Conditioned ...
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή []) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Act utilitarianism evaluates an act by its actual consequences whereas rule utilitarianism evaluates an action by the consequences of its general or universal practice (by all other persons, and perhaps into the future and past as well). Rule utilitarianism is sometimes thought to avoid the problems associated with act utilitarianism. [3]