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One way to divide various consequentialisms is by the types of consequences that are taken to matter most, that is, which consequences count as good states of affairs. According to utilitarianism, a good action is one that results in an increase in pleasure, and the best action is one that results in the most pleasure for the greatest number.
A deterministic connection begs the question because proponents of Frankfurt-style cases are assuming the very thing that is being debated, that moral responsibility does not require alternate possibilities or the ability to do otherwise. Suppose the agent's inclination is causally sufficient for bringing about the agent's decision.
The mythological judgement of Paris required selecting from three incomparable alternatives (the goddesses shown).. Decision theory or the theory of rational choice is a branch of probability, economics, and analytic philosophy that uses the tools of expected utility and probability to model how individuals would behave rationally under uncertainty.
In philosophy, an action is an event that an agent performs for a purpose, that is, guided by the person's intention. [1] [2] The first question in the philosophy of action is to determine how actions differ from other forms of behavior, like involuntary reflexes.
Principlism is an applied ethics approach to the examination of moral dilemmas centering the application of certain ethical principles. This approach to ethical decision-making has been prevalently adopted in various professional fields, largely because it sidesteps complex debates in moral philosophy at the theoretical level.
In philosophy, the consequence argument is an argument against compatibilism popularised by American philosopher Peter van Inwagen. The argument claims that if agents have no control over the facts of the past, then the agent has no control of the consequences of those facts.
The Summa Theologica of Thomas Aquinas (1225–1274) states that "it is superfluous to suppose that what can be accounted for by a few principles has been produced by many." Aquinas uses this principle to construct an objection to God's existence , an objection that he in turn answers and refutes generally (cf. quinque viae ), and specifically ...
Act utilitarianism evaluates an act by its actual consequences whereas rule utilitarianism evaluates an action by the consequences of its general or universal practice (by all other persons, and perhaps into the future and past as well). Rule utilitarianism is sometimes thought to avoid the problems associated with act utilitarianism. [3]