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Final Vows for the fully professed follow upon tertianship, wherein the Jesuit pronounces perpetual solemn vows of poverty, chastity, obedience, and the Fourth vow, unique to Jesuits, of special obedience to the pope in matters regarding mission, promising to undertake any mission laid out in the Formula of the Institute the pope may choose.
Members of the Society of Jesus make profession of "perpetual poverty, chastity, and obedience" and "promise a special obedience to the sovereign pontiff in regard to the missions" to the effect that a Jesuit is expected to be directed by the pope "perinde ac cadaver" ("as if he was a lifeless body") and to accept orders to go anywhere in the ...
A fourth vow is part of religious vows that are taken by members of some religious institutes in the Catholic Church, apart from the traditional vows based on the evangelical counsels: poverty, chastity and obedience or their equivalents stability, conversion of manners, and obedience.
In the Christian tradition, such public vows are made by the religious – cenobitic and eremitic – of the Catholic Church, Lutheran Churches, Anglican Communion, and Eastern Orthodox Churches, whereby they confirm their public profession of the evangelical counsels of poverty, chastity, and obedience or Benedictine equivalent.
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
On 16 July 1974, Prakash entered in Ahmedabad, the Jesuit Novitiate of the Gujarat province of the Society of Jesus. Two years later, on 31 July 1976, he pronounced his First Vows (of poverty, chastity and obedience) in the Society of Jesus. From April 1977 to May 1979, Prakash as a Jesuit scholastic, did his regency in the tribal area of ...
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If for a just cause a member of a religious order was expelled, the vow of chastity remained unchanged and so rendered invalid any attempt at marriage, the vow of obedience obliged in relation, generally, to the bishop rather than to the religious superior, and the vow of poverty was modified to meet the new situation but the expelled religious ...