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The American Committee on Africa (ACOA) was the first major group devoted to the anti-apartheid campaign. [8] Founded in 1953 by Paul Robeson and a group of civil rights activist, the ACOA encouraged the U.S. government and the United Nations to support African independence movements, including the National Liberation Front in Algeria and the Gold Coast drive to independence in present-day ...
The African Resistance Movement (ARM) was a militant anti-apartheid resistance movement, which operated in South Africa during the early and mid-1960s. It was founded in 1960, as the National Committee of Liberation (NCL), by members of South Africa's Liberal Party, which advocated the dismantling of apartheid and gradually transforming South Africa into a free multiracial society.
Even so, the committee found allies in the West, such as the British-based Anti-Apartheid Movement, through which it could work and lay the ground roots for the eventual acceptance by the Western powers of the need to impose economic sanctions on South Africa to pressure for political changes.
A brief obituary in the New York Times mentions Cole’s seminal work, “House of Bondage,” a shocking exposé of apartheid in the 1950s and ’60s. Published in 1967 and immediately banned in ...
In the 1960s, the Anti-Apartheid Movements began to campaign for cultural boycotts of apartheid South Africa. Artists were requested not to present or let their works be hosted in South Africa. In 1963, 45 British writers put their signatures to an affirmation approving of the boycott, and, in 1964, American actor Marlon Brando called for a ...
The Anti-Apartheid Movement (AAM) was a British organisation that was at the centre of the international movement opposing the South African apartheid system and supporting South Africa's non-white population who were oppressed by the policies of apartheid. [1]
The British Anti-Apartheid Movement was founded 60 years ago. Here's why it remains as relevant today as in its heyday. Boycotts, rallies and Free Mandela: UK anti-apartheid movement created a ...
Subsequent research in the post-apartheid area has claimed that the boycotts were more a "symbolic gesture of support" for anti-apartheid efforts rather than a direct influencer of the situation. [1] Additionally, the academic boycott was perceived by the targets of the boycott, South Africa scholars, as unjust and discriminatory. [1]