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In the Pali Canon's Bhāvanānuyutta sutta ("Mental Development Discourse," [note 1] AN 7.67), the Buddha is recorded as saying: . Monks, although a monk who does not apply himself to the meditative development of his mind [bhavana [note 1]] may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed.
The I'itoi is an indigenous spiritual symbol that signifies the challenging and balancing decisions in one's life that lead us to our ultimate dream state from the product of all of our choices. The ideal is to reach the center of this maze of decisions we make, which is a manifestation of our purpose and dream, and is accepted by the Sun God ...
The Visuddhimagga is one of the texts to give explicit details about how spiritual masters were thought to actually manifest supernormal abilities. [3] It states that abilities such as flying through the air, walking through solid obstructions, diving into the ground, walking on water and so forth are achieved through changing one element, such as earth, into another element, such as air. [3]
ṛ ddhipāda) is a compound term composed of "power" or "potency" (iddhi; ṛ ddhi) and "base," "basis" or "constituent" (pāda). [1] In Buddhism, the "power" referred to by this compound term is a group of spiritual powers. Thus, this compound term is usually translated along the lines of "base of power" or "base of spiritual power."
Petrification — The power to turn a living being to stone by looking them in the eye. Phytokinesis — The ability to control plants with one's mind. [citation needed] Prophecy (also prediction, premonition, or prognostication) — the ability to foretell events without using induction or deduction from known facts. [7]
In later Jewish literature, the ten sefirot refer either to the ten manifestations of God; the ten powers or faculties of the soul; or the ten structural forces of nature. [5] Alternative configurations of the sefirot are interpreted by various schools in the historical evolution of Kabbalah, with each articulating differing spiritual aspects.
In SN 48.43, the Buddha declares that the five strengths are the five spiritual faculties and vice versa. He uses the metaphor of a stream passing by a mid-stream island; the island creates two streams, but the streams can also be seen as one and the same. [ 4 ]
[29] [a] These have been described as "spirits", [32] or "spiritual beings", [33] while the scholar of religion Theresa S. Smith called them "the power beings of the Ojibwe cosmos". [5] The most powerful of these manitouk were the four winds, the underwater serpents, the thunderbirds, the owners of various animal species, the windigo, and ...