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Oral traditions in Nigeria have played a very important role in preserving and transmitting historical information and its various functions. Historical information is usually transmitted through speech, songs, folktales, prose, chants, and ballads. Oral traditions in Nigeria are commonly used as a means of keeping the past alive. [93] [94]
There are over 520 native languages spoken in Nigeria. [1] [2] [3] The official language is English, [4] [5] which was the language of Colonial Nigeria.The English-based creole Nigerian Pidgin – first used by the British and African slavers to facilitate the Atlantic slave trade in the late 17th century [6] – is the most common lingua franca, spoken by over 60 million people.
The Tiv language is spoken by over 5 million people in Nigeria, with a few speakers in Cameroon. Most of the language's Nigerian speakers are found in Benue, Taraba, Nasarawa, Plateau, Cross River, Adamawa, Kaduna, and the Federal Capital Territory Abuja. The language is a branch of Benue–Congo and ultimately of the Niger–Congo phylum.
Nigeria has one official language which is English, as a result of the British colonial rule over the nation. Nevertheless, it is not spoken as a first language in the entire country because other languages have been around for over a thousand years making them the major languages in terms of numbers of native speakers.
The history of the Idoma people precedes the history of Benue State (created 1976) and the history of the Republic of Nigeria (created 1960). Oral tradition and dance is the primary method through which history has been passed in Idomaland and is considered a central cultural institution. From a young age, Idoma children usually learn from ...
The word anẹ̀ Igala means Igalaland is regarded to be the territory where the people are speaking the Igala language. [ 17 ] [ 18 ] The early settlement in the Igala kingdom were founded by the ancestors of the people now known as the Igala-Mela with traditions that means "the nine Igala".
The individual historical accounts that state that the Okun people migrated from Ile-Ife is very popular and highly accepted among the people. In the version of Yagba oral tradition for instance, the man who led a group of people to their present location was sent from Ile-Ife to establish the settlement but did not return over a long period to give an account of his expenditure.
But they do share similarities in language, culture and moral systems with the Mada and Rindre of Akwanga Local Government Area. The Eggon are located around thirty miles southwest of the Jos Plateau , sharing borders in the north and east with the Mada and Rindre respectively.