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Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from doing so.
In contrast to enlightened self-interest is simple greed, or the concept of "unenlightened self-interest", in which it is argued that when most or all persons act according to their own myopic selfishness, the group suffers loss as a result of conflict, decreased efficiency and productivity because of lack of cooperation, and the increased expense each individual pays for the protection of ...
Unlike classical utilitarianism, in which right actions are defined as those that maximize pleasure and minimize pain, preference utilitarianism entails promoting actions that fulfil the interests (i.e., preferences) of those beings involved. [2]
Stirner's egoism is centered on what he calls Eigenheit ('Ownness' or autonomy). This 'Ownness' is a feature of a more advanced stage of human personal and historical development. It is the groundwork for our world-view. Stirner's Egoism is a descriptive psychological egoist, though he differentiates between conscious and involuntary egoism.
Psychological hedonism is the theory that the underlying motivation of all human behavior is to maximize pleasure and avoid pain. As a form of egoism, it suggests that people only help others if they expect a personal benefit. Axiological hedonism is the view that pleasure is the sole source of intrinsic value. It asserts that other things ...
Comte's positivism motivated Mill to eventually reject Bentham's psychological egoism and what he regarded as Bentham's cold, abstract view of human nature focused on legislation and politics, instead coming to favour Comte's more sociable view of human nature focused on historical facts and directed more towards human individuals in all their ...
Legalism is a Chinese political philosophy that holds that self-interest underlies human nature and therefore human behavior. [1] It is axiomatic in Legalism that a government can not truly be staffed by upright and trustworthy men of service, because every member of the elite—like any member of society—will pursue their own interests and thus must be employed for their interests. [2]
Psychological egoism is the belief that humans are always motivated by self-interest. In a related quote, Joel Feinberg , in his 1958 paper "Psychological Egoism" , embraces a similar critique by drawing attention to the infinite regress of psychological egoism: