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The necessity of defending their religion against the attacks of other philosophies induced many Jewish leaders to define and formulate their beliefs. Saadia Gaon 's Emunot ve-Deot ( c. 933 CE ) is an exposition of the main tenets of Judaism .
As such, religious pluralism goes beyond religious tolerance, which is the condition of peaceful existence between adherents of different religions or religious denominations. Within the Jewish community there lies a common history, a shared language of prayer, a shared Bible and a shared set of rabbinic literature , thus allowing for Jews of ...
It comprises cultural values, basic human values, mythology and religious beliefs of both Judaism and Christianity [53] Literary and theatrical expressions of secular Jewish culture may be in specifically Jewish languages such as Hebrew, Yiddish, Judeo-Tat or Ladino, or it may be in the language of the surrounding cultures, such as English or ...
The Boundaries of Judaism, Continuum, 2007. This book examines Jewish denominationalism, especially Orthodox tolerance toward non-Orthodox Jews as exemplified by Rabbis Hatam Sofer and Moshe Feinstein. Heilman, Samuel. Synagogue Life: A Study in Symbolic Interaction. Univ. of Chicago Press, 1973.
Judaism is among the oldest religious traditions still practiced today and is considered one of the world's first monotheistic faiths. At the core of Judaism is the belief in a single, omniscient , omnipotent , and benevolent God , who created the universe and continues to govern it.
Judaism (Hebrew: יַהֲדוּת , romanized: Yahăḏūṯ) is an Abrahamic monotheistic ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which was established between God and the Israelites, their ...
A typical statement of belief for Chabad messianists is the song and chant known as yechi adoneinu ("long live our master", Hebrew: יחי אדונינו). [164] Customs vary among messianists as to when the phrase is recited. Since 1994, most of [165] Chabad persists in the belief in
Dewey's naturalism combined atheist beliefs with religious terminology in order to construct a philosophy for those who had lost faith in traditional Judaism. In agreement with the classical medieval Jewish thinkers, Kaplan affirmed that haShem is not personal, and that all anthropomorphic descriptions of haShem are, at best, imperfect metaphors.