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Giving tzedakah before being asked. Giving adequately after being asked. Giving willingly, but inadequately. Giving "in sadness" (giving out of pity): It is thought that Maimonides was referring to giving because of the sad feelings one might have in seeing people in need (as opposed to giving because it is a religious obligation).
making peace between a person and another human being. A person who embodies chesed is known as a chasid ( hasid , חסיד ), one who is faithful to the covenant and who goes "above and beyond that which is normally required" [ 14 ] and a number of groups throughout Jewish history which focus on going "above and beyond" have called themselves ...
Tzniut includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings.
Cover of Steinberg O.N. Jewish and Chaldean etymological dictionary to Old Testament books 1878. Hebräisch-deutsches Handwörterbuch über die Schriften des Alten Testaments mit Einschluß der geographischen Nahmen und der chaldäischen Wörter beym Daniel und Esra (Hebrew-German Hand Dictionary on the Old Testament Scriptures including Geographical Names and Chaldean Words, with Daniel and ...
The Mishneh Torah (Hebrew: מִשְׁנֵה תוֹרָה, lit. 'repetition of the Torah'), also known as Sefer Yad ha-Hazaka (ספר יד החזקה, 'book of the strong hand'), is a code of Rabbinic Jewish religious law authored by Maimonides (Rabbi Moshe ben Maimon/Rambam).
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
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Purim is the plural of the Hebrew word pur (loan from Akkadian puru) meaning "lot". [ 14 ] [ a ] Its use as the name of this festival comes from Esther 3:6–7, describing the choice of date: 6: [...] having been told who Mordecai's people were, Haman plotted to do away with all the Jews, Mordecai's people, throughout the kingdom of Ahasuerus.