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The Fast of Esther (Ta'anit Ester, Hebrew: תַּעֲנִית אֶסְתֵּר) is a fast on Purim eve commemorating two communal fasts undertaken by the Persian Jewish community of Shushan in the Book of Esther, for the purpose of praying for salvation from annihilation by an evil decree which had been instigated by Haman, the king's royal vizier, an anti-jewish enemy from the Amalekite nation.
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; 1 Esdras: 3 Esdrae: 3 Esdras: The First Book of Esdras 2 Esdras: 4 Esdrae: 4 Esdras: The Second Book of Esdras Tobit: Tobiae: Tobias: Tobit Judith: Judith Rest of Esther: Esther 10,4 – 16,24: Esther 10:4 – 16:24: The Rest of the Chapters of the ...
Esther 3 is the third chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [ 2 ]
Mordecai rested in the courtyard one day and overheard these two eunuchs plotting to kill the king. He went on to inform the king through Esther, thus thwarting the plot. The two conspirators were apprehended and impaled on poles, and Mordecai's service to the king was recorded in the royal chronicles. [3]
In Esther 1:10, Abagtha is referred as a סָרִיס (sarīs). This Hebrew word, translated eunuch , can mean a general court official, not only a castrated man. [ 2 ] Since Abagtha and the other six officials are spoken of as attending to the king, not to royal women, it is possible that he was not a eunuch in the technical sense.
The Septuagint, the Vulgate, the Midrash of Esther Rabbah, I, 3, and the Josippon identify him as Artaxerxes. Many historians and exegetes from ancient times and the middle ages also identified Ahasuerus with Artaxerxes I, including, most notably, Josephus , [ 11 ] who relates that "Artaxerxes" was the name by which he was known to the Greeks ...
The term Agagite (Hebrew: אגגי, romanized: ’Ǎḡāḡî) is used in the Book of Esther as a description of Haman.The term is understood to be an ethnonym although nothing is known with certainty about the people designated by the name.
The Nova Vulgata accounts for the additional verses by numbering them as extensions of the verses immediately following or preceding them (e.g., Esther 11:2–12 in the old Vulgate becomes Esther 1:1a–1k in the Nova Vulgata), while the NAB and its successor, the NABRE, assign letters of the alphabet as chapter headings for the additions (e.g ...
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