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The Hebrew (chatá) and its Greek equivalent (àμaρtίa/hamartia) both mean "missing the mark" or "off the mark". [23] [24] [25] There are four basic usages for hamartia: Hamartia is sometimes used to mean acts of sin "by omission or commission in thought and feeling or in speech and actions" as in Romans 5:12, "all have sinned". [26]
A theophoric name (from Greek: θεόφορος, theophoros, literally "bearing or carrying a god") [1] [2] embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity.
"Those who reject God's memorial of creatorship—the Bible Sabbath—choosing to worship and honor Sunday in the full knowledge that it is not God's appointed day of worship, will receive the 'mark of the beast'." [68] "The Sunday Sabbath is purely a child of the Papacy. It is the mark of the beast."
The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7]
The Aramaic word ḥôbâ can mean "debt" or "sin". [55] [56] This difference between Luke's and Matthew's wording could be explained by the original form of the prayer having been in Aramaic. The generally accepted interpretation is thus that the request is for forgiveness of sin, not of supposed loans granted by God. [57]
The Ugarit craftsman-god Kothar-wa-Khasis, who is identified from afar by his distinctive walk – possibly suggesting that he limps. [99] As Herodotus was given to understand, the Egyptian craftsman-god Ptah was a dwarf god and is often depicted naked. [100] In Norse mythology, Weyland the Smith was a physically disabled bronzeworker.
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [12] [13] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [14]
In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. The Codex Sinaiticus and Codex Vaticanus have the reading "man of lawlessness" and Bruce M. Metzger argues that this is the original reading even though 94% of manuscripts have "man of sin".